VegHist Ep 10: Revolution. English civil war, diet gurus, and the poetry of Sensibility. With Tristram Stuart and Anita Guerrini; at the Ahmedabad Panjrapole
When printing lets ordinary people access a world of ideas, including Indian vegetarianism, some European radicals and diet gurus begin to oppose meat-eating.
Episode 10: Revolution
In England, the 1600s are a century of revolution. The artisans and yeomanry are picking up books – and the New Model Army is picking up pikes and muskets to turn the world upside down.
Ian meets Dr Ariel Hessayon, a lecturer in the radicals of the English Civil War at a Thameside pub that was there during the 1600s, to discover tabloid scares and firebrand sermons about people who ate only bread, and water and fruit.
In Ahmedabad, India, he visits the kind of animal hospital that astounded European travellers. And he hears from author Tristram Stuart about the impact stories of India had on Europeans, and how they shook Christendom’s moral certainty.
Dr Anita Guerrini researches the first vegetarian diet gurus, whose books about food and medicine interpreted the intellectuals of the Republic of Letters for everyone else. And she tells Ian about the secret religion of Sir Isaac Newton.
Ancient philosophers inspire Renaissance thinkers to challenge the old hierarchy of man over beast.
Episode 9: Renaissance
Old medieval certainties are cracking under the combined assault of new sciences and rediscovered classics. It’s an age when “natural philosophers” combine scientific discovery with philosophical treatises, and when their Republic of Letters transcends political boundaries in the name of free thought.
It’s the age of Descartes, whose mechanical philosophy dismisses animals as “automatons”. But rivals like Gassendi suggest that animals have more in common with humans than he thinks. Ian traces the trail from Paris to the Mughal Court and back to the medical schools of the Enlightenment. He discovers the forgotten story of how Christian mythology, early anatomy, classical thinkers, and Indian medicine came together in respected medical schools that taught students to prescribe a vegetable diet.
VegHist Ep 7: Heresies. On Chinese Buddhists, Cathars, Bogomils, Islam, and Manichaeans. With Vincent Gooseart, John Arnold, Jason BeDuhn, and Ven. Chueh Yun; at the Fo Guang Shan Buddhist Temple, in London
In the Middle Ages, three very different monastic orders spread from the Mediterranean to the South China Sea, surrounding themselves with lay believers and challenging the norm of meat-eating.
Episode 7: Heresies
A string of religious groups across medieval Eurasia shared one common belief: that this world was a terrible place; and to escape its cycle of rebirth and redeath you needed to be ordained into a pure life, abstaining from violence. They all have some level of abstention from flesh, up to and including a vegan diet. But they all face suspicion.
Discover why the “good men” of the Cathars and Bogomils eschewed sinful flesh, why the men and women of the Manichaean Elect followed a vegan diet, and how the monks and nuns of Buddhism were shamed by their layfolk. And how a vegetarian culture spread throughout east Asia.
Ian joins a Chinese Buddhist congregation in London for its full moon service. He discovers how Buddhism not only spread across China, but made vegetarianism part of Chinese culture. He discovers a war against pescetarian heretics in Europe, the medieval Chinese horror stories that encouraged kindness to animals, and visits his local Tofu maker.
VegHist Ep 4: Ashoka. On India’s animal advocate Buddhist king and the spread of the śramanas; with Bharati Pal and Suchandra Ghosh; at the Kalinga rock edict, India
In the largest ancient Indian empire, at the height of its power, its Buddhist king advocates for animals in his edicts, and tries to change India for good.
Episode 4: Ashoka
In the fourth century BCE, the śramaṇa movement (anti-violence anti-ritual ascetics) has produced three religions: the vegetarian Jains, the freegan(ish) Buddhists, and the mysterious (and now vanished) Ājīvikas. The Mauryan Empire is absorbing almost all of the subcontinent, from present-day Afghanistan to the Bay of Bengal.
At its height in the middle of the third century BCE, the king – Ashoka – has edicts carved in stones and columns across the realm. Alongside the rulings and propaganda you might expect, his edicts oppose the slaughter and abuse of animals.
Ian travels to the Indian Museum in Calcutta to speak with historian Dr Suchandra Ghosh. And he visits a hillside that looks down on the battlefield that – King Ashoka says – turned him way from violence forever, and where Ashoka erected an edict that still stands today.